Saturday, November 20

homage to a Holy Man

Ever wondered why it's considered impolite to gaze into a stranger's face in the lift, in the subway train, in a city?

The reasons must be varied and number in the dozens. But david suspects that the main one is people do not want to admit that their private ennui lays bare on their faces for everyone to see. So they don't want you to look.

If you sit at a sidewalk bar and observe the faces of passers-by, you'll probably see quite a bit of impatience, mild desperation, veiled anger... Battle-stations against "reality"—so to speak.

This is not news but, if you don't just look but also count, you may discover like I did how few exceptions one can find.


Our friends and relatives scatter over a spectrum ranging from being "successful" and "confident" to frustrated and debt-ridden. If those in the unfortunate group walked around with a blank, hard expression like a ski-mask, we would just dismiss that as "fair enough." Then we half-expect, as a simple-minded 180º flip, that the lucky ones should dance merrily down the streets each day with Gucci shopping bags...

"If just a third of my friends are screwed, at least a tenth of the remainder should be basking in heaven, right? They can't all be unhappy."

Not really. david notices the "better-offs" often wear their facial muscles even tighter, colder, and they are lonier. Exceptions are so far in between that it might be more accurate to take low-grade neurosis as a universal human condition.

That's why yesterday was a day of days for me. For a change, I beheld with my own eyes at a close distance someone whom I believe to be a holy man.


Those few friends of david's who have zig-zagged Nepal and Burma to seek dharma gurus would be giggling now. This's the first time david saw a mahasiddi in person, all right? So shut up and read on.


The Venerable Khenchen Thrangu Rinpoche—the highest scholar of the Kagyu school of Tibetan Buddhism—was in Hong Kong for a few days to give three talks on Shantideva's Entering the Path to Enlightenment.

At the venue, there's a large hall where the Rinpoche would give the discourses to the 200 folks who wanted Chinese translation. The small "English" room next door was where the twenty of us squeezed together in front of a live TV to hear the translation by a Caucasian monk. It so happened that our room was adjacent to the Rinpoche's temporary office. So he had to pass among two dozens of unenlightened "language anti-socials" en route to the big hall.

The Venerable Khenchen Thrangu RinpocheI'd have imagined that a master of the Rinpoche's standing would coolly breeze past with his small entourage of student-monks. It turned out that, when the Rinpoche saw us, he stopped, humbly placed his palms together, and gave us his trademark big smile and wished us well in Tibetan.

Then david's heart missed a beat.

I saw a happy man. I mean, I saw a happy man.

A happy man... joyous to the bones, beyond plight, through and through; so happy that nobody could miss the infectious radiance for anything else. In that moment, it striked me that I had never seen a completely happy person in the flesh before.

It's quite, eh, refreshing.

I'll have to be a conceited fool to start elaborating at this point my *guesses* of how the man attained that level of serenity. There's no need anyways. Ask the Rinpoche and he'll say "follow the Buddha's teachings diligently." Yeah right.

On the other hand, david did learn something. The man has taken half a century of unsettling exile life in his stride with not much more than three robes and a toothbrush to his name. Yet he still oozes happiness, I suppose this says a lot about the efficacy of "security," "romance," and Prada bags as reliable agents of true joy. I suppose this also says a lot about Hong Kong.


Freedom for Tibet

Wednesday, November 17

keep sloth at bay with insults

david is lazy.

I never do things that are outright heavy; stuff like taking a mortgage, reading thick books, or being romantic. I also avoid what others think I ought to do; namely networking after work for "opportunities," getting an MBA, blah blah. But the thing is—I don't do most of the things that are clearly good for my well-being either.

I've read some "motivational" books. Their presumptions that I eventually had to own a harmonious relationship, Porsche, and a million dollars did not tickle me. david's still a bit stupid to grasp the instrinic joy which these things supposedly offer...

In the decades of deep-chair lounging, however, I noticed that certain "wholesome" activities—like a date with meself going to an utterly silly movie—did leave me with a rewarding glow of satisfaction afterwards...

That is, if david ever managed to endure past the first few steps of executing the whims at all.

What gives? Each time david is about to really, really "get down to it," a dense, techni-color, heavy picture of the end-goal—and how painful the striving would be—would instantly shroud my resolution. My reaction? You guessed. I scurry back to customary comfort double-time.

That said, david still has an iota of wisdom which says "when something obviously doesn't work, consider the exact opposite." So I chopped the lofty ideals into retail, almost insulting chunks.

Well it worked.

Let's say I could actually do 20 minutes of Tai-chi (hard, because you remain in half-ducked positions throughout, which make your knees shake), I would start the session with a resolution of doing five minutes. Yes, five; and all david's obligations to Creation for the day is fulfilled.

Y'know what? After the initial push, it's never as bad as the ego wants me to believe. Every time I'd end up doing 25 or 30 minutes of it on principle to thwart the implied dare in the original aim.

If my stamina ever grows to 40 minutes, for example, I'd shift the yardstick to 10. The point of the deliberately easy goal is only in bypassing the ego's excuses. If you're tempted to set it lower than a quarter of your true capability, the supposed results may not be important to you in the first place.

I suspect the approach only works for some mindsets and not others. But, hey, why not give it a shot with patterns that have kept you fenced-in for years despite of the good ol' positive self-programming? At a minimum, you can't really justify with righteousness that you failed at doing less, can you?

But I digress to the words "keep sloth at bay" in this entry's title. I didn't say "destroy sloth," for too much struggle with anything is poison. And, clever strategy or none, I'm still not going to get the mortgage, read thick books, or try being romantic; for to david these things represent Dante's furnaces, not the garden-variety laziness which I was talking about.

廣本心經曼陀羅 MTV

Prajñā Pāramitā Mandala MTV

My friend Colan emailed me a hyperlink that leads to pictures of two Buddhist monks creating a stunning mandala. i happened to have a copy of the Prajñā Pāramitā Hrdaya Sūtram (the "Heart Sutra," 心經) chanted by Wong Faye—one of Asia's favourite divas. So i spent a rainy weekend throwing them together.

Click image or link to open mtv in new window. The button in mtv begins play. If you read Chinese, the "lyrics" is below.

BTW, most of the folks who emailed to tell david they loved the piece were, not so surprisingly, neither Chinese nor Buddhist.



佛說聖佛母般若波羅蜜多心經
西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫臣施護奉  詔譯
誦經:王菲

如是我聞  一時世尊  在王舍城鷲峰山中  與大苾芻眾千二百五十人俱  并諸菩薩摩訶薩眾  而共圍繞

爾時世尊  即入甚深光明宣說正法三摩地

時觀自在菩薩摩訶薩在佛會中  而此菩薩摩訶薩  已能修行甚深般若波羅蜜多  觀見五蘊自性皆空

爾時尊者舍利子  承佛威神  前白觀自在菩薩摩訶薩言  若善男子善女人  於此甚深般若波羅蜜多法門  樂欲修學者  當云何學

時觀自在菩薩摩訶薩  告尊者舍利子言  汝今諦聽為汝宣說

若善男子善女人  樂欲修學此甚深般若波羅蜜多法門者  當觀五蘊自性皆空  何名五蘊自性空耶  所謂  即色是空  即空是色  色無異於空  空無異於色  受想行識亦復如是

舍利子  此一切法如是空相  無所生  無所滅  無垢染  無清淨  無增長  無損減  舍利子  是故空中無色  無受想行識  無眼耳鼻舌身意  無色聲香味觸法  無眼界  無眼識界  乃至無意界  無意識界  無無明  無無明盡  乃至無老死  亦無老死盡  無苦集滅道  無智  無所得  亦無無得

舍利子  由是無得故  菩薩摩訶薩  依般若波羅蜜多相應行故  心無所著  亦無罣礙  以無著無礙故  無有恐怖  遠離一切顛倒妄想  究竟圓寂

所有三世諸佛  依此般若波羅蜜多故  得阿耨多羅三藐三菩提

是故應知  般若波羅蜜多  是廣大明  是無上明  是無等等明  而能息除一切苦惱  是即真實無虛妄法  諸修學者  當如是學

我今宣說般若波羅蜜多大明曰

tadyatā  gate  gate  pāragate  pārasamgate  bodhi svāhā

舍利子  諸菩薩摩訶薩  若能誦是般若波羅蜜多明句  是即修學甚深般若波羅蜜多

爾時世尊  從三摩地安詳而起  讚觀自在菩薩摩訶薩言  善哉善哉  善男子  如汝所說  如是如是  般若波羅蜜多  當如是學  是即真實最上究竟  一切如來亦皆隨喜

佛說此經已  觀自在菩薩摩訶薩  并諸苾芻  乃至世間天  人  阿修羅  乾闥婆等  一切大眾  聞佛所說  皆大歡喜  信受奉行

佛說聖佛母般若波羅蜜多心經